000 01672cam a2200301 4500500
005 20250112030038.0
041 _afre
042 _adc
100 1 0 _aTardivel, Émilie
_eauthor
245 0 0 _aThe theological-political: Genesis and constitution of a problem
260 _c2023.
500 _a33
520 _aEven if the Theological-Political Treatise is at the origin of the revival of the “theological-political problem” in the twentieth century (from Leo Strauss to Carl Schmitt), Spinoza neither invents nor introduces this problem to modern political philosophy. Spinoza inherits this problem from the reformed theologians of the beginning of the seventeenth century, but also from its Hobbesian interpretation in the Leviathan. The aim of this article is to reconstruct this dual heritage and to highlight that the originality of the Theological-Political Treatise is to achieve the philosophical constitution of the “theological-political problem” and to burden the concept of the common good with this problem. It is this burden that originally characterizes the liberal conception of the common good and explains its paradoxes.
690 _aliberalism
690 _aHobbes
690 _aSpinoza
690 _aCarl Schmitt
690 _acommon good
690 _apolitical theology
690 _aliberalism
690 _aHobbes
690 _aSpinoza
690 _aCarl Schmitt
690 _acommon good
690 _apolitical theology
786 0 _nRevue CONFLUENCE : Sciences & Humanités | o 3 | 1 | 2023-04-03 | p. 191-206 | 2826-4029
856 4 1 _uhttps://shs.cairn.info/journal-confluence-2023-1-page-191?lang=en
999 _c151180
_d151180