000			01672cam a2200301 4500500
005			20250112030038.0
041			_afre
042			_adc
100	1	0	_aTardivel, Émilie _eauthor
245	0	0	_aThe theological-political: Genesis and constitution of a problem
260			_c2023.
500			_a33
520			_aEven if the Theological-Political Treatise is at the origin of the revival of the “theological-political problem” in the twentieth century (from Leo Strauss to Carl Schmitt), Spinoza neither invents nor introduces this problem to modern political philosophy. Spinoza inherits this problem from the reformed theologians of the beginning of the seventeenth century, but also from its Hobbesian interpretation in the Leviathan. The aim of this article is to reconstruct this dual heritage and to highlight that the originality of the Theological-Political Treatise is to achieve the philosophical constitution of the “theological-political problem” and to burden the concept of the common good with this problem. It is this burden that originally characterizes the liberal conception of the common good and explains its paradoxes.
690			_aliberalism
690			_aHobbes
690			_aSpinoza
690			_aCarl Schmitt
690			_acommon good
690			_apolitical theology
690			_aliberalism
690			_aHobbes
690			_aSpinoza
690			_aCarl Schmitt
690			_acommon good
690			_apolitical theology
786	0		_nRevue CONFLUENCE : Sciences & Humanités | o 3 | 1 | 2023-04-03 | p. 191-206 | 2826-4029
856	4	1	_uhttps://shs.cairn.info/journal-confluence-2023-1-page-191?lang=en
999			_c151180 _d151180