000			01829cam a2200157 4500500
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041			_afre
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100	1	0	_aBrudny, Michelle-Irène _eauthor
245	0	0	_aBettina Stangneth, Eichmann avant Jérusalem. La vie tranquille d’un génocidaire, Traduit de l’allemand par Olivier Mannoni, Paris, Calmann-Lévy, 2016, 670 pages, 26,90 €
260			_c2017.
500			_a45
520			_aIn comparison to most other disciplines and modes of intellectual or artistic production, philosophy has produced very little writing on the Holocaust. At the same time, there is reason to suggest that very few, if any, events have had a more determining influence on the subjects and the style of contemporary philosophy than the destruction of the European Jewry by the Nazis and their collaborators, although this influence usually lies below the surface. This is also true insofar as the philosophical community in Israel is concerned. In Israel, though, there is a relative institutional and thematic separation between so-called “general” philosophy and Jewish thought. The lines separating these two fields, which encompass research, teaching and, more generally, philosophy and theology, or religious thought, are often blurred. However, most philosophical and semi-philosophical reflections on the Holocaust are produced by scholars belonging to the latter field. In this article, we propose an overview of the primarily Hebrew-language philosophical literature, which deals with different aspects of the Holocaust. We mainly concentrate on the more secular literature.
786	0		_nRevue d’Histoire de la Shoah | 207 | 2 | 2017-10-01 | p. 453h-473h | 2111-885X
856	4	1	_uhttps://shs.cairn.info/revue-d-histoire-de-la-shoah-2017-2-page-453h?lang=fr&redirect-ssocas=7080
999			_c1655790 _d1655790