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100 1 0 _aDehais, Dominique
_eauthor
245 0 0 _aEN-VISAGE-ING
260 _c2024.
500 _a63
520 _a‪The portrait, be it painting, photograph, or drawing, is tightly wound with the advent of the image in the christian west. From imago to icon, from classical painting to photography, the status of the face imprints into the artifact’s matter. What comes out of this historical trajectory may be the slow process of envisaging (the making of the face as a concept of its own, representing the person) as taking autonomous control of the modern subject’s public representation through the self portrait. The destiny of this paradoxical “conquest of the self” expresses itself now in the globalised selfie. Is it an emancipation from the modes of representation, or the submission to hegemonic norms of visibility? Does the selfie overthrow the notion itself of image, and the images’s capacity of being reality’s witness? What does this new regime of the digital figure tell us?‪
690 _aface
690 _amimicry
690 _amime
690 _aviolence
690 _aimago
690 _amimesis
690 _amodel
690 _aicon
690 _aselfie
690 _afigure
690 _aface
690 _amimicry
690 _amime
690 _aviolence
690 _aimago
690 _amimesis
690 _amodel
690 _aicon
690 _aselfie
690 _afigure
786 0 _nJournal des anthropologues | o 174-175 | 2 | 2024-02-07 | p. 111-123 | 1156-0428
856 4 1 _uhttps://shs.cairn.info/journal-des-anthropologues-2023-2-page-111?lang=en
999 _c177401
_d177401