000 | 01799cam a2200277zu 4500 | ||
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001 | 88844657 | ||
003 | FRCYB88844657 | ||
005 | 20250107112911.0 | ||
006 | m o d | ||
007 | cr un | ||
008 | 250107s2013 fr | o|||||0|0|||eng d | ||
020 | _a9783034308960 | ||
035 | _aFRCYB88844657 | ||
040 |
_aFR-PaCSA _ben _c _erda |
||
100 | 1 | _aCasson, Ann E. | |
245 | 0 | 1 |
_aFragmented Catholicity and Social Cohesion _bFaith Schools in a Plural Society _c['Casson, Ann E.'] |
264 | 1 |
_bPeter Lang _c2013 |
|
300 | _a p. | ||
336 |
_btxt _2rdacontent |
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337 |
_bc _2rdamdedia |
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338 |
_bc _2rdacarrier |
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650 | 0 | _a | |
700 | 0 | _aCasson, Ann E. | |
856 | 4 | 0 |
_2Cyberlibris _uhttps://international.scholarvox.com/netsen/book/88844657 _qtext/html _a |
520 | _aFaith schools make visible a connection between religion and education, a much-contested aim. Principled arguments are frequently made for and against these schools, without evidence from empirical research. This book attempts to address the issues raised by religious education by offering a rich in-depth ethnographic case study of Catholic secondary schools, exploring pupils’ perceptions of life in the Catholic secondary school in twenty-first-century England. The findings suggest that although the crucifix is in all classrooms, the Catholicity within the school is changing. Catholic pupils are constructing fragmentary Catholic identities; they are asserting a ‘right to bricolage’. This book considers questions pertinent to all faith schools, such as the extent to which they may contribute to or detract from social cohesion, and the extent to which a faith school is able to and/or ought to maintain and transmit the memory of faith tradition in a secular and plural society. | ||
999 |
_c19016 _d19016 |