000			02207cam a2200277zu 4500
001			88845956
003			FRCYB88845956
005			20250107114233.0
006			m o d
007			cr un
008			250107s2012 fr | o|||||0|0|||eng d
020			_a9783039105656
035			_aFRCYB88845956
040			_aFR-PaCSA _ben _c _erda
100	1		_aBoyd-MacMillan, Eolene
245	0	1	_aTransformation _bJames Loder, Mystical Spirituality, and James Hillman _c['Boyd-MacMillan, Eolene']
264		1	_bPeter Lang _c2012
300			_a p.
336			_btxt _2rdacontent
337			_bc _2rdamdedia
338			_bc _2rdacarrier
650		0	_a
700	0		_aBoyd-MacMillan, Eolene
856	4	0	_2Cyberlibris _uhttps://international.scholarvox.com/netsen/book/88845956 _qtext/html _a
520			_aTransformation is a desired outcome of Christian spirituality. Christians pray, trust, and hope that their responsive embrace of God will transform them. Interdisciplinary study of this process, as journey and as significant movements, hits upon key philosophical, theological, and psychological debates. Are all spiritualities the same core with an overlay of traditional practices and beliefs? How is the Holy Spirit involved in human life as the potential for this transformation process unfolds from birth? Can psychological theories of transformation that do not affirm divine reality have explanatory and descriptive power for Christian understandings of transformation? These areas of focus and related questions encompass broad landscapes. This book places a magnifying glass on one piece of the terrain by engaging the work of philosopher, theologian, and psychologist James Loder, mystical spirituality scholars Andrew Louth, Bernard McGinn, Denys Turner, and Mark McIntosh, and archetypal movement founder James Hillman. Without denying differences, this work is the first analysis to identify connections among these thinkers. The significance of the connections is both substantive and methodological for intra- and inter-faith (broadly understood) spirituality discussion, as well as for the engagement of the Christian church with the culture of the twenty-first century.
999			_c20260 _d20260