000 01936cam a2200277zu 4500
001 88847792
003 FRCYB88847792
005 20250107120057.0
006 m o d
007 cr un
008 250107s2012 fr | o|||||0|0|||eng d
020 _a9783631607442
035 _aFRCYB88847792
040 _aFR-PaCSA
_ben
_c
_erda
100 1 _aSchäfer, Ann-Stephane
245 0 1 _aAuctoritas Patrum?
_bThe Reception of the Church Fathers in Puritanism
_c['Schäfer, Ann-Stephane']
264 1 _bPeter Lang
_c2012
300 _a p.
336 _btxt
_2rdacontent
337 _bc
_2rdamdedia
338 _bc
_2rdacarrier
650 0 _a
700 0 _aSchäfer, Ann-Stephane
856 4 0 _2Cyberlibris
_uhttps://international.scholarvox.com/netsen/book/88847792
_qtext/html
_a
520 _aThis study focuses on how Puritans in England and especially New England used the church fathers when reading the Bible and defending Congregationalism. The analysis of a variety of textual genres and largely unedited sources written between 1592 and 1728 shows that patristic sources are often cited. Contrary to the widespread assumption that they embraced a fundamentalist Biblicism, Puritans prove to be fully engaged in the rich traditional theological discourse and display a remarkable knowledge of the church fathers. Their authority was that of close witnesses of the primitive age rather than conclusive evidence that would compromise the sola scriptura principle. The church fathers were an integral part of the professional training of Puritan ministers, who relied on them as interpretive aids in exegesis and as model homilists. The findings also suggest that Puritans perceived of New England in terms of typological continuity, with early Christians as models to be imitated regarding church membership, baptism, church office and discipline as well as endurance in times of persecution and dissent.
999 _c21984
_d21984