000			01686cam a2200217 4500500
005			20250117224319.0
041			_afre
042			_adc
100	1	0	_aKisudiki, Nadia Yala _eauthor
245	0	0	_aVie éthique et pensée de la libération. Lecture critique des usages senghoriens de Marx à partir de fanon
260			_c2014.
500			_a78
520			_aIn Senghor’s writings, the focus on the theme of liberation, between the end of the Second World War and the accession to independence of African states in the 1960s, along with the challenge of formulating an African path to socialism, rests upon a specific practical and theoretical usage of the thinking of Karl Marx, in articulation with the notion of négritude. Such a usage of Marx opens up, in Senghor’s thought, a site for the questioning of the meaning of the ethical life that is organised in terms of the affirmation of the primacy of culture as a path to de-alienation and as a condition of the genesis of man. This strategic option would be called into question by Frantz Fanon as early as in Black Skins, White Masks (1952). What is at stake in the critical analysis of Senghor’s usage of Marx, by way of Fanon’s thought, is to highlight, from the perspective of praxis, tensions within the theory of liberation formulated by the thinker of négritude, in the context of anticolonial struggles after 1945.
690			_anégritude
690			_arecognition
690			_aMarx
690			_aFanon
690			_aSenghor
786	0		_nActuel Marx | 55 | 1 | 2014-04-18 | p. 60-72 | 0994-4524
856	4	1	_uhttps://shs.cairn.info/revue-actuel-marx-2014-1-page-60?lang=fr&redirect-ssocas=7080
999			_c304546 _d304546