000			01468cam a2200205 4500500
005			20250118090456.0
041			_afre
042			_adc
100	1	0	_aLecuit, Jean-Baptiste _eauthor
245	0	0	_aThe Initiation Test in Rites and Christian Development
260			_c2010.
500			_a17
520			_aInitiation rites most often pertain to adolescence. They follow a scheme of death and rebirth, which entails a physical test. The Oedipus complex and its reactivation in adolescence are key to its interpretation. The sacramental rites said to be those of Christian initiation have this same initiatory structure. The testing part of it is absent, but may be found in the believer’s existence, insofar as this is where what is inaugurated by the sacraments of initiation is deployed. Far from spontaneously satisfying infantile expectations, Christian development calls for a deep transformation of desire, a demanding disillusionment. Here we can speak of an initiatory test, corresponding to the transition, which can always be deepened, from infantile belief to filial subjectivity. This transformation follows a dynamic analogous to adolescent subjectivation.
690			_atest
690			_ainitiation rite
690			_aadolescent subjectivation
690			_afaith
786	0		_nAdolescence | 28 | 3 | 2010-11-29 | p. 545-561 | 0751-7696
856	4	1	_uhttps://shs.cairn.info/journal-adolescence-2010-3-page-545?lang=en&redirect-ssocas=7080
999			_c373944 _d373944