000 02414cam a2200301zu 4500
001 88863335
003 FRCYB88863335
005 20250107153306.0
006 m o d
007 cr un
008 250107s2018 fr | o|||||0|0|||eng d
020 _a9780262038164
035 _aFRCYB88863335
040 _aFR-PaCSA
_ben
_c
_erda
100 1 _aPaolo, Ezequiel A. Di
245 0 1 _aLinguistic Bodies
_bThe Continuity between Life and Language
_c['Paolo, Ezequiel A. Di', 'Cuffari, Elena Clare', 'Jaegher, Hanne De']
264 1 _bMIT Press
_c2018
300 _a p.
336 _btxt
_2rdacontent
337 _bc
_2rdamdedia
338 _bc
_2rdacarrier
650 0 _a
700 0 _aPaolo, Ezequiel A. Di
700 0 _aCuffari, Elena Clare
700 0 _aJaegher, Hanne De
856 4 0 _2Cyberlibris
_uhttps://international.scholarvox.com/netsen/book/88863335
_qtext/html
_a
520 _aA novel theoretical framework for an embodied, non-representational approach to language that extends and deepens enactive theory, bridging the gap between sensorimotor skills and language.Linguistic Bodies offers a fully embodied and fully social treatment of human language without positing mental representations. The authors present the first coherent, overarching theory that connects dynamical explanations of action and perception with language. Arguing from the assumption of a deep continuity between life and mind, they show that this continuity extends to language. Expanding and deepening enactive theory, they offer a constitutive account of language and the co-emergent phenomena of personhood, reflexivity, social normativity, and ideality. Language, they argue, is not something we add to a range of existing cognitive capacities but a new way of being embodied. Each of us is a linguistic body in a community of other linguistic bodies. The book describes three distinct yet entangled kinds of human embodiment, organic, sensorimotor, and intersubjective; it traces the emergence of linguistic sensitivities and introduces the novel concept of linguistic bodies; and it explores the implications of living as linguistic bodies in perpetual becoming, applying the concept of linguistic bodies to questions of language acquisition, parenting, autism, grammar, symbol, narrative, and gesture, and to such ethical concerns as microaggression, institutional speech, and pedagogy.
999 _c39133
_d39133