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005 | 20250119100059.0 | ||
041 | _afre | ||
042 | _adc | ||
100 | 1 | 0 |
_aFancello, Sandra _eauthor |
245 | 0 | 0 | _a“Akanity” and Pentecostalism: Ethno-National Identity and Global Religion |
260 | _c2006. | ||
500 | _a22 | ||
520 | _aThe encounter with missionaries was a historic moment for the African continent. Its importance finds expression in several ways, among which is the formation of African churches. These have now become the cradle of ethno-national identities, where renewed forms of African ethnicity are constructed. This is notably the true in the world of Pentecostal movements. The Church of the Pentecost, founded in Ghana by a Scottish missionary in the 1950s, has gradually taken on an historic mission which makes Ghana a “missionary nation” in the same way as Nigeria has for the Yoruba Pentecostalists. This contribution aims to bring to light the identity-related ethos that leads to the formation of a Christian community that is Ghanaian and transnational. The prime example of the historic formation of the Church of the Pentecost of Ghana illustrates a moderate form of indigenous movement, but other kinds of Ghanaian Pentecostalism show signs of opening up to afrocentrist theses already present in the tissue of panafricanism. | ||
690 | _aafrocentrism | ||
690 | _amissionary nation | ||
690 | _aGhana | ||
690 | _apanafricanism | ||
690 | _aAkan | ||
690 | _apentecostalism | ||
786 | 0 | _nAutrepart | o 38 | 2 | 2006-06-01 | p. 81-98 | 1278-3986 | |
856 | 4 | 1 | _uhttps://shs.cairn.info/journal-autrepart-2006-2-page-81?lang=en&redirect-ssocas=7080 |
999 |
_c409069 _d409069 |