000			01792cam a2200277zu 4500
001			88871430
003			FRCYB88871430
005			20250107155432.0
006			m o d
007			cr un
008			250107s2019 fr | o|||||0|0|||eng d
020			_a9783631675946
035			_aFRCYB88871430
040			_aFR-PaCSA _ben _c _erda
100	1		_aKulwicka-Kaminska, Joanna
245	0	1	_aDialogue of Scriptures _bThe Tatar Tefsir in the Context of Biblical and Qur'anic Interpretations _c['Kulwicka-Kaminska, Joanna']
264		1	_bPeter Lang _c2019
300			_a p.
336			_btxt _2rdacontent
337			_bc _2rdamdedia
338			_bc _2rdacarrier
650		0	_a
700	0		_aKulwicka-Kaminska, Joanna
856	4	0	_2Cyberlibris _uhttps://international.scholarvox.com/netsen/book/88871430 _qtext/html _a
520			_aThis book focuses on Muslim?Christian cultural relations across a number of centuries. As for the methodology, the book represents an intersection of religious studies, linguistics and translations studies. The bases of research are a Tatar tefsir and 19th- and 20th-century printed translations of the Qur'an into Polish. In the period of the Reformation, the Tatar adherents of Sunni Islam conducted the dialogue with Christianity. They translated the Qur'an into Polish already in the second half of the 16th century. They used the Arabic alphabet to record the translation and conferred the form of a tefsir to it. Who were the Tatar translators? Did they break the ban on the translation of the Holy Book of Islam? What sources did they use? How did they translate the Muslim religious terminology? Why is their translation of the Qur'an not familiar to researchers? These are only a few questions which are explored in this work.
999			_c41010 _d41010