000 01851cam a2200325 4500500
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041 _afre
042 _adc
100 1 0 _aPortier, Philippe
_eauthor
245 0 0 _aThe religious/secular divide in contemporary France
260 _c2021.
500 _a59
520 _aDeveloped by James D. Hunter in the early 1990s, the American theory of polarization is based on the premise of a deep axiological and political divide between religious and secular citizens, adding that believers of different faiths now share the same struggles. This paper aims to examine the possibility of applying that theory to French society. Based on quantitative data, it provides a nuanced response. It is undoubtedly possible to identify a cardinal opposition between the value systems of secular citizens and those of religious citizens, particularly on issues relating to the regulation of intimacy. However, this division does not apply to all issues, and particularly not to social issues. Should the paradigm of polarization be replaced by that of individualization? The analysis gives precedence to the communalization paradigm, derived from the sociology of Max Weber.
690 _aCommunalization
690 _aSecularization
690 _aReligious Citizens
690 _aSecular Citizens
690 _aReligion and Politics
690 _aIndividualization
690 _aPolarization
690 _aCommunalization
690 _aSecularization
690 _aReligious Citizens
690 _aSecular Citizens
690 _aReligion and Politics
690 _aIndividualization
690 _aPolarization
786 0 _nL’Année sociologique | 71 | 2 | 2021-08-05 | p. 399-428 | 0066-2399
856 4 1 _uhttps://shs.cairn.info/journal-l-annee-sociologique-2021-2-page-399?lang=en&redirect-ssocas=7080
999 _c451731
_d451731