000			02985cam a2200277zu 4500
001			88872597
003			FRCYB88872597
005			20250106113544.0
006			m o d
007			cr un
008			250106s2019 fr | o|||||0|0|||eng d
020			_a9789956550463
035			_aFRCYB88872597
040			_aFR-PaCSA _ben _c _erda
100	1		_aNhemachena, Artwell
245	0	1	_aNecroclimatism in a Spectral World (Dis)order? _bRain Petitioning, Climate and Weather Engineering in 21st Century Africa _c['Nhemachena, Artwell']
264		1	_bLangaa RPCIG _c2019
300			_a p.
336			_btxt _2rdacontent
337			_bc _2rdamdedia
338			_bc _2rdacarrier
650		0	_a
700	0		_aNhemachena, Artwell
856	4	0	_2Cyberlibris _uhttps://international.scholarvox.com/netsen/book/88872597 _qtext/html _a
520			_aHighlighting the problematiques of working with a narrow version of greenhouse effects or global warming, this book posits the theory of necroclimatism that encompasses broader versions of greenhouse effects and global warming. Conceiving cultures, societies, moral sensibilities, epistemologies, polities, economies, legal systems and religions of the formerly colonised peoples as greenhoused and entrapped in the heat of global apartheid and neo-colonialism, the book refuses to be confined to the pufferies of physical conceptualisations of greenhousing and global warming. Underlining the supposed disposability and dispensability of colonised peoples, the notion of necroclimatism explicates ways in which some people suffer various forms of death, which have increasingly become a feature of global apartheid and neo-colonialism that are cast in spectral sacrificial logics. Deemed to constitute disposable bodies, disposable cultures, disposable polities, disposable societies, disposable epistemologies, disposable religions, disposable laws and disposable economies, the sacrificed are, in the age of climate catastrophism, once again reminded that they ?have duties to die', to become extinct in order to save the global spaceship that is sinking due to climate change and global warming. This book therefore argues that in a sacrificial world (dis)order, binaries between humans and animals, good and evil, moral and immoral, the dead and the living necessarily vanish in the nefarious logic of what marks the era of climate catastrophism and the attendant necroclimatism. The book further argues that a sacrificial world (dis)order is necessarily a posthumanist and postanthropocentric world (dis)order, which should be never granted space in African worlds and even beyond. The book thus, raises fundamental questions for African anticipatory regimes, and for this reason it is handy for scholars in political science, sociology, social anthropology, development studies, environmental studies, agricultural studies, legal studies, food science, geography, religious studies and decolonial fields of studies.
999			_c4529 _d4529