| 000 | 01666cam a2200313 4500500 | ||
|---|---|---|---|
| 005 | 20250121054121.0 | ||
| 041 | _afre | ||
| 042 | _adc | ||
| 100 | 1 | 0 |
_aRoche, Bruno _eauthor |
| 245 | 0 | 0 | _aLa Mothe Le Vayer’s Dialogues in the nineteenth century: The paradoxes of a moralizing criticism |
| 260 | _c2019. | ||
| 500 | _a85 | ||
| 520 | _aDuring the century in which the heritage of classicism was produced, Le Vayer was presented as a compiler of Pyrrho and Sextus Empiricus, without any original thought of his own. Most critics refused to acknowledge the devastating power of his arguments against Christianity. They saw these as the irrelevant products of a philosophy of the “honnête homme,” which used skepticism as a propaedeutic for faith. At the same time that this anodyne representation of Le Vayer’s philosophical discourse was being established, another more heterodox vision emerged, in the uneasy reflections of the first historiographers of libertinism (Étienne, Kerviler) and of their immediate successors (Denis, Perrens). | ||
| 690 | _apagan virtue | ||
| 690 | _aChristian Bartholmèss | ||
| 690 | _aLouis Étienne | ||
| 690 | _aFrançois-Tommy Perrens | ||
| 690 | _aDialogues | ||
| 690 | _aPyrrhonism | ||
| 690 | _airony | ||
| 690 | _aerudite libertinism | ||
| 690 | _aRené Kerviler | ||
| 690 | _askepticism | ||
| 690 | _aLa Mothe Le Vayer | ||
| 690 | _aJoseph-Marie de Gérando | ||
| 690 | _aJacques Denis | ||
| 786 | 0 | _nDix-septième siècle | o 283 | 2 | 2019-04-03 | p. 237-250 | 0012-4273 | |
| 856 | 4 | 1 | _uhttps://shs.cairn.info/journal-dix-septieme-siecle-2019-2-page-237?lang=en&redirect-ssocas=7080 |
| 999 |
_c469789 _d469789 |
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