000			01861cam a2200277zu 4500
001			88901229
003			FRCYB88901229
005			20250107171126.0
006			m o d
007			cr un
008			250107s2020 fr | o|||||0|0|||eng d
020			_a9781433170874
035			_aFRCYB88901229
040			_aFR-PaCSA _ben _c _erda
100	1		_aChasin, Stephanie
245	0	1	_aAnticapitalism and the Emergence of Antisemitism _c['Chasin, Stephanie']
264		1	_bPeter Lang _c2020
300			_a p.
336			_btxt _2rdacontent
337			_bc _2rdamdedia
338			_bc _2rdacarrier
650		0	_a
700	0		_aChasin, Stephanie
856	4	0	_2Cyberlibris _uhttps://international.scholarvox.com/netsen/book/88901229 _qtext/html _a
520			_aThe longest-lived stereotype of Jews with the broadest appeal is the idea that Jews are money-driven. From the fictional moneylender Shylock demanding his pound of flesh to the Wall Street banker, for centuries Jews have been portrayed as caring only for profit and motivated by greed. This is a construction that is allied to the history of anticapitalism. Whether medieval theologians or antiglobalist protesters, capitalism is commonly criticized as exploitative and immoral as are the providers of capital. This book tells the story of how, when, and where Jews and capital became negatively stereotyped. With a new perspective, it places the issue of antisemitism within a larger ideological question, debated since the beginnings of capitalism. Is making money off money immoral and is there such a thing as "excessive" profit? The book shows that Jews were not the sole creditors or even the dominant ones, that their history was not one of unceasing hostility, and that it is when that stereotype of Jews and money is a political tool that it is at its most dangerous.
999			_c47769 _d47769