000			01948cam a2200349 4500500
005			20250121070926.0
041			_afre
042			_adc
100	1	0	_aMarulli, Luca _eauthor
245	0	0	_aThe Gerasene and the young man (men): synchronic and diachronic perspectives of the story of the demoniac in Mark 5:1-20
260			_c2022.
500			_a42
520			_aThe Gerasene demoniac in Mark (Mk 5:1-20) is the most developed story of exorcism in the whole New Testament. The conjuction of synchronic analysis (narrative type) with a pluridisciplinary study of the text’s historical, social and religious subjacent aspects reveals the reconfigurating force of the story. Even more, the micro-story of the Gerasene exorcism is typical for the author of the macro-story of Mark’s gospel. Thus the importance of Mark 5:1-20 in the whole of Mark’s gospel, particularly in relation to the young man who flees naked (Mk 14:51-52) and to the pericope of the young man at the tomb. Reading Mark 5:1-20 with and after Mark 14:51-52 and 16:1-8 leads the reader to an epistemic reconfiguration on the theme of the identity of Jesus, the nature of followship and the relationship foreseen between the disciple and his absent Master.
690			_asynchronic analysis
690			_amacro-narrative
690			_amicro-narrative
690			_adiachronic analysis
690			_aDemonic
690			_aLegion
690			_aMark 5:1-20
690			_aGospel of Mark
690			_asynchronic analysis
690			_amacro-narrative
690			_amicro-narrative
690			_adiachronic analysis
690			_aDemonic
690			_aLegion
690			_aMark 5:1-20
690			_aGospel of Mark
786	0		_nÉtudes théologiques et religieuses | Volume 97 | 2 | 2022-07-18 | p. 245-256 | 0014-2239
856	4	1	_uhttps://shs.cairn.info/journal-etudes-theologiques-et-religieuses-2022-2-page-245?lang=en&redirect-ssocas=7080
999			_c482579 _d482579