000			01705cam a2200277 4500500
005			20250121073211.0
041			_afre
042			_adc
100	1	0	_aChemouni, Jacquy _eauthor
245	0	0	_aGeorg Mordechaï Langer, Kafka, and Psychoanalysis
260			_c2008.
500			_a72
520			_aThe author examines Langer’s thoughts on Kafka and psychoanalysis. Langer thus reveals Hassidism to Kafka. Based on Langer’s psychoanalytic studies, this paper explores interpretations of psychoanalysis and of Judaism, including the psychoanalytic interpretation of the Kabbalah. Langer looks selectively at the theory of sexuality and the second theory of drives. The unconscious may be the source of Jewish law whose origins lie in Eros. However, Judaism has nothing to fear from psychoanalysis. In the Hassidic environment in which Freud was raised, the Jewish mystic has a unique view on the relation to the master-signifier, the Name. Whereas Freud preserved a Jewish and universal territory, Langer proves that Judaism is a territory for any universal work. While the signifier of the lack structures Judaism, filiation is at the heart of Jewishness. Therefore, Freud propelled the signifier of Judaism to the center of the Western world.
690			_aLanger
690			_adream votes
690			_aJudaism
690			_aHebrew
690			_apsychoanalysis
690			_alanguage
690			_aFreud
690			_ahassidim
690			_ainterpretation
690			_adreams
786	0		_nFigures de la psychanalyse | o 16 | 2 | 2008-05-30 | p. 255-274 | 1623-3883
856	4	1	_uhttps://shs.cairn.info/journal-figures-de-la-psy-2007-2-page-255?lang=en&redirect-ssocas=7080
999			_c487876 _d487876