000 | 01958cam a2200301zu 4500 | ||
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001 | 88911666 | ||
003 | FRCYB88911666 | ||
005 | 20250107173739.0 | ||
006 | m o d | ||
007 | cr un | ||
008 | 250107s2021 fr | o|||||0|0|||eng d | ||
020 | _a9781800790612 | ||
035 | _aFRCYB88911666 | ||
040 |
_aFR-PaCSA _ben _c _erda |
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100 | 1 | _aGothóni, René | |
245 | 0 | 1 |
_aNeagoe Basarab – Princeps Christianus _bThe Semantics of Christianitas in Comparison with Erasmus, Luther and Machiavelli (1513–1523) _c['Gothóni, René', 'Grigore, Mihai-D', 'Speake, Graham'] |
264 | 1 |
_bPeter Lang _c2021 |
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300 | _a p. | ||
336 |
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_bc _2rdamdedia |
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650 | 0 | _a | |
700 | 0 | _aGothóni, René | |
700 | 0 | _aGrigore, Mihai-D | |
700 | 0 | _aSpeake, Graham | |
856 | 4 | 0 |
_2Cyberlibris _uhttps://international.scholarvox.com/netsen/book/88911666 _qtext/html _a |
520 | _aThe field of political theology in the Orthodox traditions of Europe in post-Byzantine times is an almost unknown area. The book offers a comparison of four mirrors for princes from the beginning of the sixteenth century: The Teachings of Neagoe Basarab to His Son Theodosius (1520), Institutio Principis Christiani of Erasmus of Rotterdam (1516), On Secular Authority of Martin Luther (1523) and The Prince of Niccolò Machiavelli (1513). The author thus provides a cross-section of the history of Christian discourse concerning the concept of ‘Princeps Christianus’ in Europe. These works are representative because they show relevant confessional interpretations in Orthodoxy, Catholicism and Lutheranism. The main focus is on Neagoe Basarab, Lord of Wallachia between 1512 and 1521. This important author from Orthodox Europe is here brought into conversation with his three famous contemporaries on such topics as humanity, religion, politics, state, subjects, rulers and freedom. | ||
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_c50052 _d50052 |