000 01958cam a2200301zu 4500
001 88911666
003 FRCYB88911666
005 20250107173739.0
006 m o d
007 cr un
008 250107s2021 fr | o|||||0|0|||eng d
020 _a9781800790612
035 _aFRCYB88911666
040 _aFR-PaCSA
_ben
_c
_erda
100 1 _aGothóni, René
245 0 1 _aNeagoe Basarab – Princeps Christianus
_bThe Semantics of Christianitas in Comparison with Erasmus, Luther and Machiavelli (1513–1523)
_c['Gothóni, René', 'Grigore, Mihai-D', 'Speake, Graham']
264 1 _bPeter Lang
_c2021
300 _a p.
336 _btxt
_2rdacontent
337 _bc
_2rdamdedia
338 _bc
_2rdacarrier
650 0 _a
700 0 _aGothóni, René
700 0 _aGrigore, Mihai-D
700 0 _aSpeake, Graham
856 4 0 _2Cyberlibris
_uhttps://international.scholarvox.com/netsen/book/88911666
_qtext/html
_a
520 _aThe field of political theology in the Orthodox traditions of Europe in post-Byzantine times is an almost unknown area. The book offers a comparison of four mirrors for princes from the beginning of the sixteenth century: The Teachings of Neagoe Basarab to His Son Theodosius (1520), Institutio Principis Christiani of Erasmus of Rotterdam (1516), On Secular Authority of Martin Luther (1523) and The Prince of Niccolò Machiavelli (1513). The author thus provides a cross-section of the history of Christian discourse concerning the concept of ‘Princeps Christianus’ in Europe. These works are representative because they show relevant confessional interpretations in Orthodoxy, Catholicism and Lutheranism. The main focus is on Neagoe Basarab, Lord of Wallachia between 1512 and 1521. This important author from Orthodox Europe is here brought into conversation with his three famous contemporaries on such topics as humanity, religion, politics, state, subjects, rulers and freedom.
999 _c50052
_d50052