000			01470cam a2200301zu 4500
001			88913006
003			FRCYB88913006
005			20250107173958.0
006			m o d
007			cr un
008			250107s2021 fr | o|||||0|0|||eng d
020			_a9783631844281
035			_aFRCYB88913006
040			_aFR-PaCSA _ben _c _erda
100	1		_aKudelska, Marta
245	0	1	_aWhy Is There I Rather Than It? _bOntology of the Subject in the Upani?ads _c['Kudelska, Marta', 'Hartman, Jan', 'Bregiel-Pant, Marta']
264		1	_bPeter Lang _c2021
300			_a p.
336			_btxt _2rdacontent
337			_bc _2rdamdedia
338			_bc _2rdacarrier
650		0	_a
700	0		_aKudelska, Marta
700	0		_aHartman, Jan
700	0		_aBregiel-Pant, Marta
856	4	0	_2Cyberlibris _uhttps://international.scholarvox.com/netsen/book/88913006 _qtext/html _a
520			_aThe book explores one of the most important problems in Indian philosophical thought: the subject in its particular relation to the world. In what sense does the subject exist? How does it constitute the world? The analysis hinges on Sanskrit sources, mainly the Upanis. ads. However, it goes beyond the question of the subject. The book discusses the concept of how the subject establishes the world, which – in this cognitive perspective – becomes simultaneously recognised and deformed. Overcoming these deformations becomes a specific soteriological path.
999			_c50256 _d50256