000			01686cam a2200289zu 4500
001			88919764
003			FRCYB88919764
005			20250107175708.0
006			m o d
007			cr un
008			250107s2021 fr | o|||||0|0|||eng d
020			_a9783631862919
035			_aFRCYB88919764
040			_aFR-PaCSA _ben _c _erda
100	1		_aNiemann, Hermann Michael
245	0	1	_aIs God Just? _bTheodicy and Monotheism in the Old Testament with Special Regard to the Theology of Deutero-Isaiah _c['Niemann, Hermann Michael', 'Vorländer, Hermann']
264		1	_bPeter Lang _c2021
300			_a p.
336			_btxt _2rdacontent
337			_bc _2rdamdedia
338			_bc _2rdacarrier
650		0	_a
700	0		_aNiemann, Hermann Michael
700	0		_aVorländer, Hermann
856	4	0	_2Cyberlibris _uhttps://international.scholarvox.com/netsen/book/88919764 _qtext/html _a
520			_aThe emergence of monotheism in the Old Testament is closely related to the theodicy question. It is based on doubts about God’s power, kindness, and wisdom that haunted the Israelites in exile in Babylon. Deutero-Isaiah answers in the form of a "communal theodicy" by confessing YHWH as the only God. Through his universal work in creation and history, the effectiveness of the prophetic word, his saving intervention through Cyrus and his personal nearness, YHWH proves his uniqueness. In connection with monotheism, the theodicy motif shapes the collection and editing of the historical and prophetic books. The author draws parallels to the "individual theodicy" in the books of Job and Psalms, as well as to the "universal theodicy" in the Prehistory.
999			_c51769 _d51769