000 02257cam a2200289zu 4500
001 88922795
003 FRCYB88922795
005 20250107180341.0
006 m o d
007 cr un
008 250107s2021 fr | o|||||0|0|||eng d
020 _a9781800791084
035 _aFRCYB88922795
040 _aFR-PaCSA
_ben
_c
_erda
100 1 _aNoga-Banai, Galit
245 0 1 _aA Medievalist’s Gaze
_bChristian Visual Rhetoric in Modern German Memorials (1950–2000)
_c['Noga-Banai, Galit', 'Weikop, Christian']
264 1 _bPeter Lang
_c2021
300 _a p.
336 _btxt
_2rdacontent
337 _bc
_2rdamdedia
338 _bc
_2rdacarrier
650 0 _a
700 0 _aNoga-Banai, Galit
700 0 _aWeikop, Christian
856 4 0 _2Cyberlibris
_uhttps://international.scholarvox.com/netsen/book/88922795
_qtext/html
_a
520 _aThis study offers an unconventional reading of modern and postmodern German memorials from a medievalist perspective. Beginning with a memorial for German soldiers in El Alamein and continuing with memorials for victims of the Nazis in Germany, the book challenges the visual differences between modern and medieval art and transforms the interactions between the two into six productive conversations. The examples discussed move from Christian themes or visual practice directly connected to medieval art in the surrounding local urban landscape, to secular or abstract projects that seem disconnected from premodern forms and formats. The wide variety of techniques, materials, iconography, layouts, and styles demonstrates that medievalism is a method of observation, one that can underscore the links between several works of art, offer a broader context, add layers of meaning, and explore relationships with nearby visual and social environments, physical and mental landscapes, conflicts and memories. The medieval association may also contribute to a project’s potential to arouse empathy and to stand the test of time and distance from the events it is meant to recall. The book’s medieval prism will afford the reader greater insight into these works of art and a better understanding of their contribution to modern and contemporary memory culture in Germany.
999 _c52340
_d52340