000			01685cam a2200217 4500500
005			20250121101559.0
041			_afre
042			_adc
100	1	0	_aBensekhar-Bennabi, Malika _eauthor
245	0	0	_aThe role of religious representation in the clinical sphere
260			_c2018.
500			_a75
520			_aThe primary function of religion is a spirituality that allows humans to think the world and to think themselves within the universe. By claiming to indicate the path to “salvation”, some teachings are likely to be demanding exclusivity or to be ideologised to the point of fuelling or justifying violence. The omnipresence of religion in a world ruled lead by reason and the necessity to promote transcultural clinical studies that respect anyone’s singularity demand a reflection on religion as a cultural and social phenomenon. The discussion on two clinical cases, one related to Islam, the second to Evangelism, will allow us to explain why it is important to not close the clinical space to religious representations if it is necessary to act towards a “return to self” to be able to “move toward the Other”, and if it is necessary to deconstruct the beliefs that limit the integration of the subjects or expose them to a risk of captation by a life-denying ideology.
690			_acountertransference
690			_areligious fact
690			_aTranscultural
690			_aspirituality
690			_atranscendence
786	0		_nNouvelle revue de psychosociologie | o 26 | 2 | 2018-12-06 | p. 75-86 | 1951-9532
856	4	1	_uhttps://shs.cairn.info/journal-nouvelle-revue-de-psychosociologie-2018-2-page-75?lang=en&redirect-ssocas=7080
999			_c525094 _d525094