000			02730cam a2200277zu 4500
001			88903863
003			FRCYB88903863
005			20250106114642.0
006			m o d
007			cr un
008			250106s2020 fr | o|||||0|0|||eng d
020			_a9781433159091
035			_aFRCYB88903863
040			_aFR-PaCSA _ben _c _erda
100	1		_aGabiola, Irune
245	0	1	_aAffect, Ecofeminism, and Intersectional Struggles in Latin America _bA Tribute to Berta Cáceres _c['Gabiola, Irune']
264		1	_bPeter Lang _c2020
300			_a p.
336			_btxt _2rdacontent
337			_bc _2rdamdedia
338			_bc _2rdacarrier
650		0	_a
700	0		_aGabiola, Irune
856	4	0	_2Cyberlibris _uhttps://international.scholarvox.com/netsen/book/88903863 _qtext/html _a
520			_aAffect, Ecofeminism, and Intersectional Struggles in Latin America: A Tribute to Berta Cáceres examines the power of affect in structuring decolonizing modes of resistance performed by social movements such as COPINH (Civic Council of Popular and Indigenous Organizations of Honduras). Despite a harsh legacy of colonialism, indigenous communities continue suffering from territorial displacements, dispossession, and human rights abuses due to extractivist projects that are violently destroying their land and, therefore, the environment. In particular, the Lenca communities in Honduras have been negatively affected by Western ideas of "progress" and "development" that have historically eliminated ancestral knowledges and indigenous ecological cosmologies while reinforcing Eurocentrism. Nevertheless, by reflecting on and articulating strategies for resisting neoliberalism, COPINH and its cofounder Berta Cáceres' commitment to environmental activism, ecofeminism, and intersectional struggles has contributed affectively and effectively to the production of democratic encounters in pursuit of social justice. In homage to Berta, who was brutally assassinated for her activism in 2016, this book takes the reader on an affective journey departing from the violent affects experienced by the Lencas due to colonial disruption, contemporary industrialization, and criminalization, towards COPINH's political and social intervention fueled by outrage, resistance, transnational solidarity, care, mourning, and hope. In this way, subaltern actors nurture the power to?in line with Brian Massumi's interpretation of affect?transform necropolitics into natality with the aim of creating a fairer and better world.   The volume is an ideal contribution to environmental studies, cultural studies, and Latin American studies courses focused on social movements, activism, ecofeminism, and postcolonialism.
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