000			01632cam a2200277 4500500
005			20250121130812.0
041			_afre
042			_adc
100	1	0	_aSaint Girons, Baldine _eauthor
245	0	0	_aHow does the beautiful in Kant inherit from the Longinian sublime? Aesthetic monism or dualism?
260			_c2023.
500			_a56
520			_aContrary to the expectation of the educated reader, it is not in the Analytik of the Sublime, but in the Analytik of the Beautiful that Longin’s influence on Kant can be discerned. The role of Burke’s reading is easier to identify: Kant finds in it the guiding thread of a systematic opposition of the sublime and the beautiful and of their necessary definition in relation to each other. The question of monism or aesthetic dualism then becomes central and connects with Kant’s question of the place of human reason. What is the purpose of evolution? And does the human species reach“the final end of its moral destination” when“art, having reached its perfection, becomes nature again”, according to the striking formula of Mutmasslicher Anfang der Menschengeschichte (VIII, 117-118, Pléiade, II, p. 513)?
690			_aevolution
690			_aBurke
690			_aemotion
690			_aproof
690			_aLongin
690			_aevolution
690			_aBurke
690			_aemotion
690			_aproof
690			_aLongin
786	0		_nRevue internationale de philosophie | o 303 | 1 | 2023-04-19 | p. 55-74 | 0048-8143
856	4	1	_uhttps://shs.cairn.info/journal-revue-internationale-de-philosophie-2023-1-page-55?lang=en&redirect-ssocas=7080
999			_c568299 _d568299