000 02005cam a2200277 4500500
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041 _afre
042 _adc
100 1 0 _aMasi, Francesca
_eauthor
245 0 0 _aWealth, Habits and Happiness. Chrematistics in Aristotle’s Ethics
260 _c2023.
500 _a19
520 _aAristotle considers a life dedicated to money-making not worth living, as it is subject to constraints and based on a perverse conception of wealth. However, he assigns money instrumental value as something indispensable to happiness, and acknowledges the presence of natural drives related to wealth in every agent. This article attempts to clarify Aristotle’s views as to what the function of wealth is in relation to a good life, what guarantees the correct use of riches, and how it is possible to promote the exercising of natural chrematistics in the face of the spread of perverse forms of the pursuit of gain.The article will then show which virtues are related to wealth – i.e. generosity, magnificence, and justice or fairness – and how they relate to the opposite vices – i.e. prodigality and meanness, extravagance and miserliness, and injustice or unfairness. The aim will be to explain why the Aristotelian investigation of good and bad habits related to the use of wealth is complementary to the investigation of the genesis of economic phenomena, and aimed at practically ensuring a chrematistics perfectly integrated into ethics and politics.JEL Code: B11.
690 _aliberality
690 _awealth
690 _amagnificence
690 _ahabits
690 _afairness
690 _aliberality
690 _awealth
690 _amagnificence
690 _ahabits
690 _afairness
786 0 _nRevue de philosophie économique / Review of Economic Philosophy | 23 | 1 | 2023-01-09 | p. 119-149 | 1376-0971
856 4 1 _uhttps://shs.cairn.info/journal-revue-de-philosophie-economique-2022-1-page-119?lang=en&redirect-ssocas=7080
999 _c575128
_d575128