000			01944cam a2200265 4500500
005			20250121135819.0
041			_afre
042			_adc
100	1	0	_aRioux, Jean-Pierre _eauthor
245	0	0	_aThe Other Side of the Street
260			_c2008.
500			_a15
520			_aFrom the Cahiers “boutique,” on the other side of the road, Péguy apostrophized the Sorbonne as leading us astray and preventing us from hearing the “youthful maiden” that is Hope. Until 1902, when he came up against the “vexations of history” which the collapse of Dreyfusism made apparent to him, this good student from the age of the “black hussars” was too much in debt to the École and the University to consider cursing them. After 1902, however, he lambasts those from across the road who were handing out moral and political dividends from the Affaire, an “intellectual” and “modern” group which, now in power, was able to exercise its dominion over minds from within the University, and to establish an academic tyranny. Their modernity, he says, no longer means “being up with the times.” From then on, and drawing freely on a Bergsonian notion of duration in order to shake up the positivist conception of history, the anti-modern Péguy follows the example of Augustine and Pascal by passing over from the pagan Clio to the Christian Eve, dreaming of the day when the “tree of knowledge” and the “tree of the cross” will meet.
690			_aSorbonne
690			_ahistory
690			_atemporality
690			_auniversity
690			_apositivism
690			_amemory
690			_aschool
690			_aH. Bergson
690			_ahope
786	0		_nRevue des sciences philosophiques et théologiques | Volume 92 | 3 | 2008-09-01 | p. 651-660 | 0035-2209
856	4	1	_uhttps://shs.cairn.info/journal-revue-des-sciences-philosophiques-et-theologiques-2008-3-page-651?lang=en&redirect-ssocas=7080
999			_c579298 _d579298