000			01636cam a2200313 4500500
005			20250121201215.0
041			_afre
042			_adc
100	1	0	_aRideau, Gaël _eauthor
700	1	0	_a Noûs, Camille _eauthor
245	0	0	_aThe anger of the people marching on
260			_c2021.
500			_a96
520			_aThe procession is a locus for communion and unity, leaving no place for division and anger. And yet there is a dialectical connexion with protest/anger. Marching is for a start a means to appeasement. Authorities use it as a diversion, a way to a return to order, but this presupposes a belief and sometimes a popular demand, an occasion to sublimate fears and to ask for help. Far from being passive, the popular milieux have their role to play here. The procession can also help to crystallize anger through a negotiation of physical contact, the context of economic tensions and elements of memory- generating a political lexicon associating religion, street and community. With such contexts in mind, procession becomes itself one of the main reasons for this anger to be designated as popular.
690			_aclimate
690			_aprocessions
690			_ariot
690			_apublic order
690			_asainte Geneviève
690			_apolice
690			_aclimate
690			_aprocessions
690			_ariot
690			_apublic order
690			_asainte Geneviève
690			_apolice
786	0		_nDix-huitième siècle | o 53 | 1 | 2021-06-28 | p. 127-141 | 0070-6760
856	4	1	_uhttps://shs.cairn.info/journal-dix-huitieme-siecle-2021-1-page-127?lang=en&redirect-ssocas=7080
999			_c674979 _d674979