000			02115cam a2200157 4500500
005			20250121201338.0
041			_afre
042			_adc
100	1	0	_aCalvo Valenzuela, Verónica _eauthor
245	0	0	_aThe subjects of the indigenous autonomy: Self-government and cosmopolitics in the Bolivian Andes
260			_c2019.
500			_a86
520			_aWith adoption of its new constitution in 2009, formerly republican Bolivia became a plurinational state. As a result, the country’s indigenous peoples were granted the right to adopt a self-governing regime: Native Indigenous Peasant Autonomy (AIOC). To enjoy this right, the populations must draft a statute of autonomy defining their ties to a particular land, history and culture. In the Tarabuco municipality, the drafting of this document provoked conflicts between the territory’s three social organizations: the peasant union, the representatives of the ayllus communities and those of town-dwellers. Seeking to appropriate the definition of this new legal subject, each group promoted its own vision of the tarabuqueño ethos. At a time marked by the plurinational state’s promotion of decolonization, the AIOC nevertheless urged a clearly identifiable culture and nature to be objectivized, favoring forms of modern subjectivation. In the more discreet spaces of everyday life, however, this self-definition and specific subjectivation gave way to a world in which the principles of redistribution and reciprocity between humans and non-humans are of continued relevance for the inhabitants of Tarabuco, no matter the organization to which they belong. Based on ethnographic data, this study shows how, in the framework of a dispositive of power (the AIOC) falling under the broader paradigm of neoliberal governmentality, the self is forged from various legal constraints and universes of meaning and in response to contradictory demands.
786	0		_nCritique internationale | o 82 | 1 | 2019-02-25 | p. 97-115 | 1290-7839
856	4	1	_uhttps://shs.cairn.info/journal-critique-internationale-2019-1-page-97?lang=en&redirect-ssocas=7080
999			_c675394 _d675394