La disparition de Canaan : malédiction de Cham et justifications de l’esclavage à l’époque moderne (notice n° 1047557)
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| fixed length control field | 02815cam a2200325 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250125185717.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Whitford, David M. |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | La disparition de Canaan : malédiction de Cham et justifications de l’esclavage à l’époque moderne |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2021.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 90 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Cet article examine certaines des premières constructions modernes de la « malédiction de Cham ». La « malédiction de Cham » est fondée sur l’histoire de la Genèse 9 dans laquelle Cham, l’un des fils de Noé, voit la nudité de son père. En réponse, Noé maudit le fils de Cham, Canaan, pour le réduire en servitude. Bien que Cham ne soit pas maudit et que la race ne soit jamais évoquée dans le texte biblique, la « deuxième malédiction (ou chute) de Cham » est devenue une défense idéologique et théologique de l’esclavage des Africains, puis de la ségrégation aux États-Unis. Comment cela s’est-il produit ? En examinant de près l’exégèse, les sermons et les commentaires du début de l’ère moderne, cet article soutient que l’élimination figurative et rhétorique de Canaan du texte biblique a été une première étape cruciale dans la création du mythe d’un Cham maudit et servile. |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | This essay examines some of the early modern constructions of the so-called “Curse of Ham”. The “Curse of Ham” is based on the story of Genesis 9 in which Ham, one Noah’s sons, sees his father’s nakedness, and in response Noah curses Ham’s son, Canaan, to servitude. Though Ham is not cursed and race is never discussed in the biblical text, the “second curse (or fall) of Ham” became an ideological and theological defense for African slavery and then American segregation. How did this happen? By looking closely at early modern exegesis, sermons, and commentaries, this essay argues that figuratively and rhetorically eliminating Canaan from the biblical text was a crucial first step in the creation of the myth of a cursed and servile Ham. |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Afrique |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | histoire de l’esclavage transatlantique |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | « Matrice de la malédiction » |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | histoire<br/>de l’exégèse |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | malédiction de Cham/Ham |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | époque moderne |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Africa |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | curse of Cham/Ham |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | history of transatlantic slavery |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | early modern era |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | “Curse Matrix” |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | history of Exegesis |
| 700 10 - ADDED ENTRY--PERSONAL NAME | |
| Personal name | Trogrlic, Élise |
| Relator term | author |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Revue d’histoire moderne & contemporaine | 68-2 | 2 | 2021-08-11 | p. 79-103 | 0048-8003 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/revue-d-histoire-moderne-et-contemporaine-2021-2-page-79?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-d-histoire-moderne-et-contemporaine-2021-2-page-79?lang=fr&redirect-ssocas=7080</a> |
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