Temptation As a Paradigm of Christian Culture: The Case of Dostoyevsky’s Work (notice n° 575436)
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| fixed length control field | 01124cam a2200157 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250121134008.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Kantor, Vladimir K. |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | Temptation As a Paradigm of Christian Culture: The Case of Dostoyevsky’s Work |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2013.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 73 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Is temptation at the center of Christian culture as suggested by the temptations of Christ by the Devil, narrated in the Gospels? This is what Dostoyevsky seems to believe, most especially in The Brothers Karamazov, in which he aims to show that only innocent people are subject to these demonic maneuvers. This would also be, according to him, the situation of the Russian people, which he idealizes, contrasting it with the intelligentsia. In fact, recent history has shown that this alleged "innocence" of the Russian people was a fantasy of Dostoyevsky. |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Revue philosophique de la France et de l’étranger | Volume 138 | 2 | 2013-04-10 | p. 239-252 | 0035-3833 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/journal-revue-philosophique-2013-2-page-239?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-revue-philosophique-2013-2-page-239?lang=en&redirect-ssocas=7080</a> |
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