The old man and the angel (notice n° 715052)
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| 000 -LEADER | |
|---|---|
| fixed length control field | 01756cam a2200253 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250122192042.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Paturet, Jean-Bernard |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | The old man and the angel |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2022.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 43 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Among the Greeks of the Trojan War, Nestor, the oldest of the kings, represents wisdom, reflection, and self-control in the face of Achilles’ ardor and Agamemnon’s anger. More ambivalent is the biblical world, which affords the elders in the community pride of place when it comes to governing, but which is also wary of their lechery (cf. Susanna and the elders. Daniel, 13). The modern world often rejects the values of antiquity as obsolete and despises the old; transhumanists seek an eternal youth that has become the new paradigm. The new models are rather to be sought in the contemporary figures of a Guillaume Rozier, CovidTracker, or Thomas Pesquet, astronomer… Reflecting on tradition, Heidegger reversed this perspective, affirming that antiquity is not behind us in a bygone past, but on the contrary stands before us, inviting us to pursue our values (respect is a value never accomplished, always on the job in each moment of professional life). Antiquity is therefore a call from the future and not from the past. Our past is in fact our childhood, certainly full of promise, but also quite immature. |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | future |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | promise |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | past |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | antiquity |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | future |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | promise |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | past |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | antiquity |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Empan | o 125 | 1 | 2022-03-10 | p. 19-25 | 1152-3336 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/journal-empan-2022-1-page-19?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-empan-2022-1-page-19?lang=en&redirect-ssocas=7080</a> |
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