Positivisme et utilitarisme : regards croisés, Comte, Spencer, Huxley (notice n° 870311)

détails MARC
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Language code of text/sound track or separate title fre
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Personal name Becquemont, Daniel
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245 00 - TITLE STATEMENT
Title Positivisme et utilitarisme : regards croisés, Comte, Spencer, Huxley
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Date of publication, distribution, etc. 2003.<br/>
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General note 79
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Summary, etc. Résumé Le rejet du positivisme comtien par de nombreux intellectuels victoriens s’appuie sur une critique vigoureuse de l’idée même d’une religion de l’humanité, au nom d’une forme de religion existant en germe dès l’aube de l’humanité comme conscience d’un pouvoir supérieur inconnaissable, ainsi que sur l’importance accordée en général à deux sciences centrales, la biologie (évolutionniste) et la psychologie. L’hostilité d’Herbert Spencer et de Thomas Huxley envers Comte, quelles que soient leurs divergences, est particulièrement représentative de cette méfiance diffuse qu’évoquait le positivisme en Grande-Bretagne au XIXème siècle, malgré l’existence de quelques disciples influents. Au delà des polémiques particulières, une tradition empiriste fortement marquée par l’utilitarisme et l’individualisme économique, rendait, et rend encore, le dialogue difficile avec Comte et le courant positiviste.
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Summary, etc. The rejection by many Victorian intellectuals of Comte’s positivism rests upon a vigorous criticism of the very idea of a religion of humanity, which contrasted with the idea of a religious feeling that existed in an embryonic form since the dawn of mankind, the consciousness of an unknowable superior power, and the importance of two main sciences, evolutionary biology and psychology. In spite of the divergences between the two men, Herbert Spencer’s and Thomas Huxley’s hostility towards Comte, is particularly representative of the mistrust of positivism in Great Britain in the XIXth century, in spite of a few influential disciples. Beyond specific polemics, the Anglo-Saxon tradition of empiricism, strongly influenced by utilitarianism and economic individualism, made – and still makes – the dialogue with Comte and positivism difficult.
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Topical term or geographic name as entry element Huxley
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Topical term or geographic name as entry element évolutionnisme
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Topical term or geographic name as entry element Comte
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Topical term or geographic name as entry element positivisme
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Topical term or geographic name as entry element empirisme
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Topical term or geographic name as entry element Spencer
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Topical term or geographic name as entry element utilitarisme
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Topical term or geographic name as entry element évolution
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Topical term or geographic name as entry element evolution
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Topical term or geographic name as entry element positivism
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Topical term or geographic name as entry element Huxley
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Comte
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element evolutionism
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Spencer
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Topical term or geographic name as entry element utilitarianism
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Note Revue d'Histoire des Sciences Humaines | 8 | 1 | 2003-03-01 | p. 57-72 | 1622-468X
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/revue-histoire-des-sciences-humaines-2003-1-page-57?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-histoire-des-sciences-humaines-2003-1-page-57?lang=fr&redirect-ssocas=7080</a>

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