Generalis essentia. la théorie érigénienne de l'ousia et le problème des universaux (notice n° 89692)
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| fixed length control field | 02330cam a2200217 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250112001902.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Erismann, Christophe |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | Generalis essentia. la théorie érigénienne de l'ousia et le problème des universaux |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2002.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 7 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | RésuméLa problématique philosophique d’Erigène – catégories, universaux, individuation – se noue autour de la notion d’ ousia, comprise soit comme l’essence générale, genre suprême unique, soit comme substance particulière. En opposition aux Catégories, Jean Scot défend un réalisme radical, concevant l’individuation comme accidentelle et le particulier comme un rassemblement de propriétés universelles. Guillaume de Champeaux reprendra cette position dans sa théorie réaliste dite de l’essence matérielle. |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Eriugena’s philosophical enquiry – Categories, Universals, Individuation – centres around the notion of ousia, which is understood either as the general essence, the genus generalissimum, or as a particular substance. In opposition to Aristotle’s Categories John Scottus defends a radical realism ; he sees individuation as accidental, and the individual as a bundle of universal properties. William of Champeaux will resume Eriugena’s doctrine in his so-called theory of Material Essence Realism. |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | RiassuntoLa problematica filosofica di Eriugena – categorie, universali, individuazione – si organizza intorno alla nozione di ousia, intesa sia come essenza generale, genere unico supremo, sia come sostanza particolare. Opponendosi alle Categorie, Giovanni Scoto si fa il difensore di un realismo radicale, concepisce l’individuazione come accidentale e il particolare come la riunione di proprietà universali. Tale posizione sarà rivisitata da Guglielmo di Champeaux nella teoria realista dell’essenza materiale. |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | querelle des universaux |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Guillaume de Champeaux (1070-1121) |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Jean Scot Erigène (ca. 810-ca. 870) |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Archives d'histoire doctrinale et littéraire du Moyen Âge | 69 | 1 | 2002-01-01 | p. 7-37 | 0373-5478 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/revue-archives-d-histoire-doctrinale-et-litteraire-du-moyen-age-2002-1-page-7?lang=fr">https://shs.cairn.info/revue-archives-d-histoire-doctrinale-et-litteraire-du-moyen-age-2002-1-page-7?lang=fr</a> |
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