Pierre de Jean Olivi, les animaux et le jugement rationnel ou non rationnel (notice n° 970257)

détails MARC
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control field 20250125101105.0
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title fre
042 ## - AUTHENTICATION CODE
Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name Toivanen, Juhana
Relator term author
245 00 - TITLE STATEMENT
Title Pierre de Jean Olivi, les animaux et le jugement rationnel ou non rationnel
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2022.<br/>
500 ## - GENERAL NOTE
General note 96
520 ## - SUMMARY, ETC.
Summary, etc. Si l’on prend la rationalité au sens strict et médiéval du terme, les bêtes ne sont pas « rationnelles ». Mais si l’on adopte un sens plus large et actuel de cette notion, alors les auteurs médiévaux s’accordent à attribuer aux animaux des capacités cognitives particulièrement sophistiquées que l’on peut qualifier de rationnelles. Pierre de Jean Olivi relève ainsi que le sens commun des bêtes constitue une puissance de jugement capable de rassembler, de composer et même de comparer des informations afin de répondre adéquatement à une situation ou de résoudre un problème. Il n’en considère pas moins que l’homme seul est un animal rationnel et libre, donc non réductible à une « bête intellectuelle », cette fameuse expression ne désignant rien d’autre que la fiction d’un être humain qui serait intelligent mais privé de libre arbitre.
520 ## - SUMMARY, ETC.
Summary, etc. If we take rationality in the strict, medieval sense of the term, animals are not « rational ». But on a broader and more current meaning of this notion, medieval authors agree in attributing to animals particularly sophisticated cognitive abilities that can be described as rational. So it is that Pierre de Jean Olivi notes that the common sense of animals constitutes a power of judgment capable of gathering, composing and even comparing information in order to respond adequately to a situation or to solve a problem. He nevertheless considers that man alone is a rational and free animal, who is therefore not reducible to an « intellectual animal », this famous expression designating nothing other than the fiction of a human being who would be intelligent but deprived of free will.
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Topical term or geographic name as entry element rationalité
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Topical term or geographic name as entry element cognition
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Topical term or geographic name as entry element expérience
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Topical term or geographic name as entry element choix
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Topical term or geographic name as entry element prudence
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Topical term or geographic name as entry element évaluation
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Topical term or geographic name as entry element sens commun
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Topical term or geographic name as entry element Jugement
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Topical term or geographic name as entry element cognition
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Topical term or geographic name as entry element experience
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Topical term or geographic name as entry element freedom
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Topical term or geographic name as entry element judgment
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Topical term or geographic name as entry element prudence
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Topical term or geographic name as entry element rationality
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786 0# - DATA SOURCE ENTRY
Note Revue des sciences philosophiques et théologiques | Tome 106 | 3 | 2022-11-15 | p. 443-464 | 0035-2209
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/revue-des-sciences-philosophiques-et-theologiques-2022-3-page-443?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-des-sciences-philosophiques-et-theologiques-2022-3-page-443?lang=fr&redirect-ssocas=7080</a>

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